Louis Wirth’s “Urbanism
as a Way of Life” made me think about the ways in which living in the city has
affected our social life. It was also interesting to note the connections to our
own time and also with Gaskell’s time. The first claim I found interesting was
when Wirth said that you could still see the influence of the countryside in
the city: “a mode of life reminiscent of this earlier form of existence
persists” (3). The juxtaposition of an earlier time with an older time is something
I kept thinking about while reading Mary Barton.
There’s a great moment when Mary reminisces about the old times: “And then came
a strange forgetfulness of the present, in thought of the long-past times…” (224).
She reminisces about her mother primarily. I find that Mrs. Barton is such a
strong symbol for the countryside. From the beginning of the novel, Barton and
Wilson’s comments about Mary and Esther’s beauty sets them apart from the typical
Manchester factory girls. The country sisters provide a beautiful contrast to
the ugliness of city life. While Mrs. Barton dies early on, her symbolic “country-ness”
continues on through her daughter. Through the daughter, we can see an “earlier
form of existence” living on; although, I am admittedly still working out that
train of thought.
There
were some moments that I came at odds with Wirth’s points, especially as I kept
thinking of the characters in the novel. For example, Wirth states, “personal
mutual acquaintanceship between inhabitants which ordinarily inheres in a
neighborhood is lacking” (11). I see great models of acquaintanceship between
old and young characters alike in the novel. The Barton and Wilson family have
a great bond throughout the entire plot. Mary, being the younger character and
most vulnerable to the changes in life that Wirth suggests, maintains a great
friendship with Margaret. In that respect, I see some limitations to Wirth’s
argument.
However,
one point I did agree with in Wirth that lent itself to Gaskell’s characters is
through the idea of the “segmentalization of human relationships” (12). Wirth
explains that the contact people have with one another does not give them a “whole”
view of each other. The limited contact people have with one another and the
limited capacities in which people meet leaves them with a “less intensive
knowledge” of one another (12). I find this idea fascinating and I couldn’t
help but immediately think of Esther. Initially, she was such a grand character
who evoked so much mystery and intrigue. Yet, when we find out what really
happened to her, we quickly realize we didn’t know that much about her to begin
with.
Other
points I made between Wirth and the novel had to deal with John Barton. Wirth
notes that the “individual counts for little, but the voice of the
representative is heard with a deference roughly proportional to the numbers
for whom he speaks” (14). I couldn’t help but chuckle at the “deference” with
which John was treated. Also, the change in John’s character throughout the
novel closely fits Wirth’s description that “frequent close physical contact, coupled
with great social distance, accentuates the reserve of unattached individuals
toward one another and, unless compensated for by other opportunities for
response, gives rise to loneliness” (16). As I usually find this to be true
with any representation of father/daughter relationships, I found it
heartbreaking to see John change with Mary and his overall demise, being such
the strong character that he was.
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