Manchester 1842: Filth, starvation, rags, barefooted hordes
of ragged women and children eating from piles of refuse, living in cellars
with three families in a 10x12 room, two families to one bed (if there was a
bed), mostly just laying on dirty rags. Alleys of putrid wretchedness, damp with
illness and sickening ghostlike beggars. “A physically degenerate race, robbed
of all humanity, degraded, reduced morally and physically to bestiality” Engels
(75). Or should we compare Manchester with Babylon and Thebes, Carthage and Rome? Well, Vaughn swears that “nations come to abound in
great cities”(47) and “cities are at once the great effect, and the great
cause, of progress in this department of knowledge”(50). How can such a polarity of views exist? This then becomes the
discrepancy between the apparent social immobility between classes which produces two
separate truths and perceptions of The City.
Elizabeth
Gaskell hands us a novel, which tries to combine these two perceptions. Yet,
she creates an even more ghastly view than Engels, as we see “into” the
character’s motives, from both Mr. Carson, the bourgeois and John Barton, the starving
working class who, living in polar opposites of The City, viciously enforce
Gaskell’s theme that one must wear another man’s shoes before any change can
happen. Gaskell presents this romantic theme, but Engels presents a possible
solution; “that if all proletarians announced their determination to starve
rather than work for the bourgeoisie, the latter would have to surrender to
monopoly”(88). And, since, Engel’s solution is an impossibility, for what man
would choose to starve and die than work for meager wages? the only possible solution we are given is Gaskell’s fictional romance. In any case, she tries to give hope.
The Davenport’s
home is a clear and concise representation of Engel’s cellar dwellings, where
two children and a husband die of cholera. (Ch.VI) It is in this scene where
Mr. Wilson is determined to make a difference for Mr. Davenport who was a
“steady, civil worker” for Mr. Carson. In the “luxurious” library where father
and son “lazily enjoyed their nicely prepared food” Gaskell emotes the obvious
differences of the social spheres. When Carson wonders to Wilson “who is this
Davenport?” the reader is plenty aware of the “machine” like qualities that
Carson has bestowed upon his workers. To dehumanize his workers is just one
factor that Gaskell uses to show Engels’ Competition facts to be true; that 100
men are fighting for one position at a factory and the manufacturers do not,
even for a moment, feel the need to respond to human ills or deaths of workers,
as the spots are filled before a coffin has been made for the deceased.
This is
also the scene that produces a true activist in John Barton who becomes a
Trades’ Union leader, and goes to Parliament, with the voice of the workers.
Unfortunately, Parliament won’t listen to him, which sets into motion the
motives of revenge of the workers, which just so happens to intertwine his
daughter’s love triangle into the sordid events.
My question
to the class: What is Gaskell saying about Parliament, and law-making (Ch.15), when given
my chosen theme esp. regarding the master’s son’s death and his meeting with Job and
Jem (Ch.35)? Is this a truly romantic idea, or is it the means necessary to evoke
empathy into lawmakers? and finally, was Gaskell posing John Barton’s action as
another possible solution to Engel’s impossible proposed solution?
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