Refreshing as it was to hear Carlyle bash the ones chosen to be the teaching and guiding
force of humanity, by not only showing their duty to all persons, and not just by being labeled Aristocracy, but
regarding all “hearts [which] are created by Heaven,” as having roles and a
possible dream that everyman should be given what is his, along with the
responsibility which Carlyle made his persuasive essay points to reveal who the
real guilty party in the discontent of the Working Class; with all of the
obvious comparisons to irresponsible parties of history, I was most interested
in his opening statement of Chapter 6 “Events are written lessons…: the terror
and horror they inspire is but the note of preparation for the truth they are
able to teach; a mere waste of terror if that be not learned,” since I have
been raised to believe that “those who cannot remember the past are condemned
to repeat it” (G. Santayana) and “history repeats itself” (noted to be
attributed to Marx and Hegel). In any case, my Indian adage theory that one must “walk a mile in another man’s
moccasin” before judging them is true as the theme for this week, again.
In any case, Elizabeth Gaskell’s romantic historical
fiction, Mary Barton, the terrible
and horrible event, which persuades the Aristocracy, or in this case, Mr. Carson,
to change is the death of his most loved, and only son. Mr. Carson’s love for
his son, is not what Carlyle views as a legitimate guiding force for leadership
though. Gaskell is able to show us that one’s selfishness and greed,
self-centeredness and personal gain are the misguiding variables in the upper
classes of society. Carlyle states that the true insight and genuine
understanding of the upper classes to the needs of the “under” classes, stems
from the real battle of misunderstanding. If the parties were to know one
another, the battle would cease. Gaskell completes Carlyle’s advice by having
Jem and Job Legh converse with Carson about the master’s conduct and Carson’s
personal duties. Carson admits that he is not capable of remedying the evils the Working Class complain of. Legh adds
that it is not power that the masters
have that would eliminate the evils, but the lack of the master’s own suffering
and sympathy towards the Working Class. Carlyle adds to this that “when there
is no heart, but a monstrous gangrene pretending to exist there as a heart” is
when the soul of Truth cannot create an Idea to solve any disease.
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