At
the end of “The Invisible Flaneur,” Elizabeth Wilson describes the heroic act
by which the flaneur and flaneuse survive the “disorienting space” space of the
city through an act of creating meaning.
Dorian Gray attempts this early in the story in his relationship with
Sybil Vane, but their engagement to her proves fatal to both Sybil and to any
heroism in Dorian; their relationship becomes fatal the moment he actually gets
to know her. Sybil, the person whom
Dorian imagines he understands better than anyone else, is far from the person
that Dorian imagined her to be. In
revealing her personhood, she becomes a stranger, destroying the meaning that
Dorian built up around her. This causes
Dorian to lose faith in his ability to find meaning in the city. Beginning from this point, the story of
Dorian Gray is one of self-destruction.
With
the loss of Sybil Vane, Dorian must find different ways to cope with the
city. He falls into the trappings of the
flaneur that Wilson describes. She says
that in the labyrinth-like obscurity of the city, the flaneur’s life loses
meaning:
Life ceases to form itself into
epic or narrative, becoming instead a short story, dreamlike, insubstantial or
ambiguous [ . . . ] Meaning is obscure; committed emotion cedes to irony and
detachment; Georg Simmel’s ‘blasé attitude’ is born. The fragmentary and incomplete nature of
urban experience generates its melancholy—we experience a sense of nostalgia,
of loss for lives we have never known, of experiences we can only guess at
(Wilson 107-08).
Dorian’s detachment
from life as narrative is strongly emphasized through the book the Henry Wotton
sends to him after the death of Sybil vane.
The book itself is very much like the dreamlike existence of the
flaneur. The book is “a novel without a
plot, and with only one character, being, indeed, simply a psychological study
of a certain young Parisian who spent his life trying to realize in the
nineteenth century all the passions and modes of thought that belonged to every
century except his own” (Wilde 106-07).
The focus on a Parisian obviously compares Dorian to the French flaneur,
but more telling is the plotness nature of the novel. Years pass in Chapter XI, which focuses on Dorian’s
symbolic obsession with (descent into?) the book. When we find him again in Chapter XII, Dorian
is suddenly thirty-eight years old, but still looks as though he is in his
early twenties. His life has become one
with Lord Henry’s book; time passes in the world, but no time passes for
Dorian. He is stuck in a single moment
in time and the plot ceases to move forward.
The focus of Lord Henry’s book is also indicative of Wilson’s focus on
nostalgia and experience. Wilson’s
flaneur is incapable of accessing the narratives of life; in the case of the
Parisian in Wotton’s book, this leads to a life removed from his own life. Such is Dorian’s fate; he seeks out new
sensations and passions, but once he has “caught their colour and satisfied his
intellectual curiosity, [he would] leave them with that curious indifference
that is not incompatible with a real ardour of temperament” (112). This sensational wandering leads him to
indulge in Catholicism, the study of perfumes, the study of jewels, clothing,
and more. However, he has no real
attachment to any of these things, and even the deeply spiritual is reduced to
aesthetics. Dorian becomes lost in the labyrinth
of the city and, it seems, hardly bothers with finding his way out.
The effect of this eleventh chapter
is profound. It is a chapter that draws
us into Wotton’s book and, living up to the reputation of the book, it is a
chapter in which nothing happens. The
experience of reading chapter XI is incredibly blasé. I found myself as bored with life as Dorian
Gray himself. In fact, even though
Dorian becomes far from heroic in his surrender to the labyrinth, Wilde’s
writing in this chapter makes me feel a certain degree of sympathy for
Dorian. After inching my way through
seventeen pages that stretch across what seems like a decade, I can say with
certainty that Dorian’s fate is far worse than Sybil’s. Leave it to Wilde to make an artwork of even
the blasé experience.
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